Any publication with a DOI link can be consulted in open access. Alternatively, by clicking “Read it here”, it can be consulted from the institutional archive.
• The Purpose of Language: A Comparative Analysis on Early Buddhist Psychology and Phenomenology. Morlacchi University Press, Perugia. 2025. [https://doi.org/10.57610/QUADERNI2]
• “Semiosis and nāmarūpa: Exploring the Early Buddhist Theory of Signs Through Cognitive Semiotics.” Philosophies 10, No. 4.93 (2025): 1-50. [https://doi.org/10.3390/philosophies10040093]
• “Beyond semiosis: early Buddhist phenomenology and theory of consciousness.” Cogent Arts and Humanities 12, No. 1.2529679 (2025): 1-53. [https://doi.org/10.1080/23311983.2025.2529679]
• “Gates of Consciousness: Buddhist Phenomenology of Cognition in the Abhidhamma.” Philosophies 10, No. 3.68 (2025): 1-26. [https://doi.org/10.3390/philosophies10030068]
• “Seers and Ascetics: Analyzing the Vedic Theory of Cognition and Contemplative Practice in the Development of Early Buddhist Meditation and Imaginary.” Religions 16, No. 3.378 (2025): 1-55. [https://doi.org/10.3390/rel16030378]
• “Language and Consciousness in Early Buddhist Thought: On the Early Reflections on the Theme of Language and the Perception of Reality in the Pāli Canon.” Philosophies 10, No. 2.31 (2025): 1-37. [https://doi.org/10.3390/philosophies10020031]
• “The dawn of division: For an anthropological theory of consciousness through contemplative ethnography.” Anthropology of Consciousness 36, No. 1 (2025): e12246. [https://doi.org/10.1111/anoc.12246]
• “Re-visioning ethnography through meditative practice: the proposal for a contemplative anthropology and Its experience through visual elicitation technique.” Journal of Contemplative Studies (2024): 1-40. [https://doi.org/10.57010/BVHW5813]
• “Dualism and Psychosemantics: Holography and Pansematism in Early Buddhist Philosophy.” Comparative Philosophy 14, No. 2 (2023): 1-40. [https://doi.org/10.31979/2151-6014(2023).140204]
• “The Dawn of the Physician: A Buddhist Approach to the History of Medicine.” Hualin International Journal of Buddhist Studies 8, no. 1 (2025): 196–251. [https://dx.doi.org/10.15239/hijbs.08.01.06]
• “Humours and their Legacy in Early Buddhist Medicine: Revisiting the Indo-European Foundation of Medical Conceptions in the Pāli Canon.” History of Science in South Asia 13 (2025): 1-49. [https://doi.org/10.18732/hssa118]
• “Elements of the Buddhist Medical System.” History of Science in South Asia 11 (2023): 22-62. [https://doi.org/10.18732/hssa97]
• “Reaching the End of the World: An Anthropological Reading of Early Buddhist Medicine and Ascetic Practices.” Religions 14, No. 2.249. [https://doi.org/10.3390/rel14020249]
Subsection
Studies on modern meditation for therapeutic purposes, techno-medicine, techno-mindfulness
• “Biopolitics of Techno-Mindfulness: Anthropological Reflections on the Issue of Modern App-Based Training of Focused Attention.” Humans 5, no. 4 (2025): 27. [https://doi.org/10.3390/humans5040027]
• “From Meditation to Techno-Mindfulness: On the Medicalization of Contemplative Practices and Future Prospects.” Histories 4, No.1 (2024): 125-143. [https://doi.org/10.3390/histories4010008]
• “Mindful Apocalypse: Contemplative Anthropology Investigating Experiences of World-Loss in Deep Meditation.” Religions 14, No. 7.941 (2023): 1-35. [https://doi.org/10.3390/rel14070941]
• “The Shores beyond the World: Fire and Ocean as Founding Metaphors of Early Buddhist Poetic Philosophy.” The Indian International Journal of Buddhist Studies No. 24 (2024): 51-88. [READ IT HERE]
• “What Dawned First: Early Buddhist Philosophy on the Problem of Phenomenon and Origin in a Comparative Perspective.” Philosophies 9, No. 5.135 (2024): 1-20. [https://doi.org/10.3390/philosophies9050135]
• “In This World or the Next: Investigation Over the “End of the World” in Contemplative Practice Through the Pāli Canon.” Annali Sezione Orientale 83, No. 1-2 (2023): 99-129. [https://doi.org/10.1163/24685631-12340142]
• “An Anthropological Outline of the Sutta Nipāta: The Contemplative Experience in Early Buddhist Poetry.” Religions 14, No. 2.172 (2023): 1-26. [https://doi.org/10.3390/rel14020172]
• “The Lion and the Bull: Inquiry on Two Animal Symbols in Early Buddhism.” Journal of International Buddhist Studies 14, No. 2 (2023): 20-43. [READ IT HERE]
• “Converging ontologies: On some similarities between the Sāṃkhyakārikā and Plotinus’s Enneads.” Metaphilosophy 56, No. 2 (2025): 264-279. [https://doi.org/10.1111/meta.12728]